Tanabata

Yesterday was the seventh day of the seventh month, which is the day when the Tanabata festival takes place. The legend tells of two lovers, Orihime (represented by Vega) and Hikoboshi (Altair), who have to live all year separated by the Milky Way, and are only allowed to meet for one single night – on the seventh day of the seventh month. A very touching story indeed… The date of course refers to the lunar calender, and in some places (Sendai for example), it is still celebrated then. It seems to be a very local festival, with varying types of celebrations, often even depending on the participating shrine. A fixed part of the festivities everywhere is to write a wish onto a piece of paper and tie it to one of the bamboo trees that are set up at shrines, and pray to the gods for the fulfillment of the wishes. Never short of things I want, I went to Shiramine shrine, because the ceremony there has an extra feature…bamboo tree with wishes written on paper

It was an especially nice ceremony indeed. It was performed by three Shinto priests of different ranks, with incantations in front of the shrine in the beginning. Then, at the raised platform in the center of the precincts, a quartet of musicians (one koto and three types of wind instruments I couldn’t quite make out) began to play a tune that can be described as … odd, at least to Western ears. They accompanied a group of four shrine maidens, elaborately dressed, with fans and headgear, who performed a dance in honour of the deity. I am quite sure every single movement had a specific meaning, but of course, it was completely lost on me.shrine maidens performing a sacred dance

After the dance, the ceremony continued and once again, a small number of (most certainly paying) participants could take part in the ritual offering of paper and green branches to the deity. Some more chanting concluded the ceremony.

The interesting bit here was a person with a microphone telling the spectators – and also the participants – what would happen next, when they had to stand, bow, and were allowed to sit again. It reminded me very much of the priests in our churches who, at weddings, funerals and the like, have to guide their hapless sheep in a quite similar manner…

Anyway, at the end of the ceremony, the fun feature began. Shiramine is the shrine where people go to pray for luck – in various ball games, especially soccer. Usually, a shrine receives offerings for the  gods to grant a wish and when they have done so. And here, there are many footballs of all sizes offered, often with a note or signature written on them, and they are displayed. It gives the shrine an appearance very different from all the others with their large stacks of sake barrels!

So, the fun feature at Shiramine shrine every year at the Tanabata festival is the playing of the ball game called Kemari, where eight players, men and women, wonderfully dressed in old court costumes and black leather shoes, play kick up with a white ball made from deer skin, which had just been blessed in the preceding ceremony. It was very hot and humid yesterday, and the players’ clothing with its several layers and endless sleeves and hakama must have been incredibly hot indeed, but the obvious and genuine fun the players had in the game made it extra fun to watch too. When the game was over, some of the spectators were invited to try kick ups as well, which I thought was a very nice move.kemari ball game

I went home then, bought some sweet bread and a chocolate milk and took a break on a shadowy bench at the river. It was a wonderful day.

Summer Purification

Yesterday was June 30th – the last day of the first half of the year. In Japan, this is the day of Nagoshi no Harae – an ancient Shinto purification rite. At the shrines where this ritual is performed, a very large wreath made of miscanthus reed and paper strips is set up at a gate or torii. The idea is that people walk through it and thus purify themselves of the sins of the first half year. Additionally, small paper dolls can be handed out, something is written on them (not sure what, either the name of the person or the defilement they want to get rid of) and then they are thrown into a pond or a river to wash away and with it the sins of the person. Some people pick out strands of the reed from the large wreath, make a smaller one from it and hang it over their entrance door in order to protect the house from misfortune. a chinowa wreath from miscanthus reed

Well, nothing better than to have a fresh start every now and then I thought and made my way to Heian shrine where the ceremony started at 4 pm. The wreath was set up at the entrance, and there were many people walking through it, essentially in an “eight” shaped pattern. It’s a pity I couldn’t read the instructions next to the wreath, so only when it was too late I found out I did only half of the pattern. If that took care of half of my sins only, it’s a start 😉

Anyway, there was a spot set apart with curtains for people to take part in the larger ceremony. They were given some small paper dolls to write upon and handed them back to the shrine maidens, together with an envelope containing money. Then they could enter the enclosure and waited patiently. At 4 pm sharp, a group of Shinto priests started from one of the buildings, left the shrine through a side exit and entered it again through the wreath. When they arrived at the fenced off area, the ceremony began with individual bowing  – strictly by order of rank, of course – to a small altar, then the main priest began chanting. The other participants were invited to step forward to the altar, and they seemed to be throwing small pieces of paper over their shoulders (or possibly at the altar, I was too far away to know for sure). When all the participants were finished, the chanting stopped. The main priest stepped forward, also threw some paper over his shoulder, then tore up several large, long pieces of white paper in swift movements. After that, he swung a branch with green leaves over his head once for each cardinal direction. And that was the main public ceremony. After that, all the priests went to the main shrine building, followed by the other paying participants. I did not want to follow, so I cannot say what they did there, but it seemed that the further ceremony was private anyway. I do know however, that behind the main shrine building there is a garden with a large pond, so maybe the paper dolls were drowned there?

priests walking through the chinowaOnce again, I found it an interesting experience, but unfortunately I could not understand exactly what was going on. It would be interesting to participate in such a ceremony, but I will have to wait for my Japanese to drastically improve, because I wouldn’t want to make a fool of myself. I don’t think being a foreigner would be much of an issue in that case, as I mentioned before the Japanese are quite inclusive when it comes to religion. Maybe in a few years…