Showa No Hi

The Showa Emperor after his coronation ceremonyToday is a national holiday in Japan, called Showa Day. It is celebrated in remembrance of the last – the Showa – Emperor (Hirohito) who was born today in 1901, acceded to the throne in 1926 and died in 1989.

Showa Day has only been called that since 2007, when the main opposition party finally gave green light to the renaming of the day (which had been celebrated since 1989 as Greenery Day). However, they proposed that the day was not supposed to be a holiday to celebrate, but rather one to reflect on the Showa emperor’s 63 years of reign. His reign – the longest of any monarch in Japanese history so far – was a quite turbulent one with lots of major events taking place, not just in Japan, but all over the world.

Just to name a few of these events:

Economic collapse starting in 1928 leaving many people unemployed and starving.
Japanese invasion of Manchuria in 1931 and the installment of a government there under the Chinese emperor Pu-Yi. Some historians count this as the start of the World War II.
The second Sino-Japanese War starting in 1937.Entering World War II by creating the Rome-Tokyo-Berlin Axis in 1940 and the attack on Pearl Harbor one year later.
Surrendering in 1945 after two atomic bombs had been dropped on Hiroshima and Nagasaki, the total Japanese death toll mounting to around 2.7 million people, among them 600.000 civilians.
Occupation of Japan, which saw a complete change in government and the first democratic elections in 1946, where women were allowed to vote for the first time.
Japan became a sovereign nation again in 1952, after the signing of the San Francisco Treaty with the United States.
The “economic miracle” of Japan starting in the 1950s, where the economy grew three times as fast as that of other major nations. By the end of the Showa era (in fact until 2011), the Japanese economy was the second largest one in the world.

Stumbling

The Geisha – or Geiko as they are called in Kyoto – are the incorporation of everything Japanese, not only for foreigners, but for the Japanese as well. A Geiko is a manifestation of tradition in everything she does, a masterpiece of art in everything she wears, and a showpiece of that Japan that is all but gone and only survives in tiny enclaves like Kyoto’s Gion. In short, they embody everything that is beautiful, sophisticated, and rare in Japan. And rare they are indeed as their art is a dying one, and an evening of personal entertainment with a Geisha is a costly enterprise.

So, you can probably imagine the lengths to which people are going to even only see a Geisha. People flock to the few yearly events with public appearances of Geiko and Maiko. They spend hours wandering the streets of Gion in the early evening in the hope of catching a glimpse of a Maiko on her way to an appointment. Some very obnoxious fellows even follow them around when they are going out, just to get that one perfect picture.

I can certainly understand the first thing – I have done so myself – but I find the second a little odd and the third outright rude and impolite. That’s probably the reason why after two years in Japan I only have taken very few photos of Geiko and Maiko. But then again, it’s not as if I had to resort to such methods, my approach is much more casual…

A while back, it was such a nice and sunny afternoon that I decided to go out. There is a tiny little cafe near the Philosopher’s Path, with maybe 15 seats, interesting decor, and great hot chocolate. I had been there before and I felt like walking a bit. When I arrived, there were five or six men occupying the largest table at the back – never before had I seen so many customers there. Well, that was not how I had envisioned my quiet afternoon, but I ordered and crouched down over my notebook anyway.

Then, suddenly, they arrived from the room in the back: a young Maiko, flawlessly dressed and made up, with perfect coiffure in which stuck those little seasonal hair ornaments that are often worn during only a few days. She was accompanied by a somewhat older woman, obviously a senior member from her teahouse. Both women then took seats on the large table and started chatting with the men waiting there.

I was very surprised and tried very hard not to stare. After a while of talking and drinking coffee the women got up and everybody left. The whole meeting – from the time the women came out from the back until the cafe was empty again – took not more than 15 minutes. Interestingly, it was the older woman accompanying the Maiko who paid the bill, which makes me assume that the gentlemen paid for the meeting including drinks beforehand.

Afterwards, the owner of the cafe, an old lady who speaks a little English, confirmed that that had indeed been a real Maiko. See, that’s how you get to see them close up, just go to the right cafe…a typical maiko hairdo with lots of ornaments.

Kenkoku Kinen No Hi

Woodblock print of Jimmu Tenno.Today is a national holiday in Japan. Actually, it is THE national holiday in Japan, called Kenkoku Kinen no Hi, National Foundation Day. It is meant to celebrate or commemorate the day when the first emperor of Japan – Jimmu Tenno – ascended to the throne.

However, the whole thing is a little bit more complicated than that. It starts with the fact that emperor Jimmu is more a mythical creature than a real person. He is said to be the direct descendant of the sun goddess Amaterasu and was the first to unite all the clans of Japan under one rule. Traditionally, his ascention to the throne is said to have happened on the first day of the lunar calendar in 660 BCE, but with the switch to the solar Gregorian calendar in 1872, the day got moved around a bit until it was finally settled to be celebrated on February 11.

Before WW II, Kigensetsu, as it was then called, was a way to celebrate the Japanese nation and empire and its ruling family. As such it had a deep nationalistic meaning and was promptly outlawed after the war when overt displays of nationalism were discouraged by the occupying forces. The day was reinstated as a national holiday in 1966 and then renamed to Kenkoku Kinen no Hi. Since then, it is a minor holiday, and although the hinomaru, the national flag, is ceremonially raised on government buildings, the celebrations overall are quite subdued.

43rd Nitten

I almost missed it! Yesterday was the last day of the 43rd “Nitten” exhibition here in Kyoto. It is the largest open-entry exhibition of Japanese artists, and it shows exhibits from calligraphy to applied arts to paintings, which are divided into Japanese and Western style paintings. The Nitten claims to be “the largest artist’s organisation with the most glorious history in japan, since 1907”, which I find gloriously funny…

Anyway, I realised around noon yesterday, that it was the last day of the exhibition, and despite my plans for a lazy afternoon at home in bed with books, chocolate, and chips, I made my way to the museum. Once again I was lucky and didn’t pay for it: Just when I wanted to buy a ticket, another visitor walked up to me and handed me one for free. I thanked her profusely and then went to enjoy the exhibition.

Just like last year, I passed on the calligraphy. A friend once suggested to view it simply as art, but I’m not very much into abstract stuff. I think the meaning behind the characters is an important part of the value of these pieces.

I enjoyed the sculptures, they were much less static than last year. Again, the (nude) female body dominated, and there are only so many poses a human body can achieve – yes, most of the sculptures were done after nature. My favourite was a simple piece showing a young woman sitting and reading a book; but part of the attraction may have been the title of “my time”. Yes, I can certainly relate to spending “my time” with a book…

Except for one oMetal statue "flexible"r two snowy scenes in the high mountains the paintings were less to my taste this year. There was a single one, depicting two eagles (in a non-kitsch, matter-of-fact kind of way), that captivated me. Afterwards, I tried to find a postcard of it in the shop, but this particular one they did not have, unfortunately.

They did sell a photo of my favourite piece this year, though: The little, robot-like metal statue you see at the left of this post. It was maybe 50 cm high and had the title “flexible”. Although it had the same posture as in the photograph here, I still think that the parts can move. I took a very close look at the fingers, and they certainly seemed to be flexible. My own fingers itched terribly; I really wanted to try and see, but touching the exhibits was probably not allowed, and I was not finished seeing the whole exhibition yet…

All in all, I did not like this exhibition as much as last year’s. There were less outstanding pieces, less art that I could imagine owning; and although I think that the sculptures have improved, I found the paintings – which form the largest part of the exhibition – rather mediocre. I am looking forward to see the next Nitten, though.

Exhausted

I am very tired these days. I am busy looking for a new place to live and it proves to be very difficult indeed…

As I said, I would prefer to rent a house if possible, but all of the old houses I have seen so far are rather small and somewhat unpractical, and incredibly dark. There was this lovely old house I have been to, where the genkan, the front entrance, had three stepping-stones amidst a floor strewn with pebbles. I loved the house immediately. Unfortunately, the rest of the interior was not quite up to scratch… The top floor appeared to have been newly renovated, the two rooms were both very light and had an airy feel.

However, the ground floor… The kitchen was tiny, very old and could have used at least some cleaning, if not outright renovation. Ditto the bathroom. Given the amount of time I spend in the bathroom each day, I really don’t need one of those huge “oasis” kind of things that are so popular in the West these days. However, when I bow to spit during my toothbrushing, I prefer not to hit the wall opposite the wash basin with my behind. And I think it is a bonus if I can get to the shower without squeezing through the 30 cm that are left once the washing machine is in its place. If the bathroom had been in a better state, one might convince me to live with a Japanese squatting toilet though. I’m not a big fan of those – I still don’t know how to go “big” there – but if the rest of the house is okay, I’d just suck it up I guess.

It was not, however. The house was old enough to have a little garden in the back and a whole glass front between it and the adjacent living room – but still, the light from the garden did not even reach half of the living room, which was only six tatami, 12 square metres. Given my almost life-long intimate knowledge of depression, a dark place is something I definitely cannot live in. I certainly have no need to invite depression to follow me to Japan… Maybe, if the ground floor was renovated like the rooms upstairs, and painted with lighter colours, the house would actually be quite pleasant. But it’s not something I can wait for.

I have seen a number of apartments so far, and they are equally drab: rather dark and pretty small. I know now that the size of tatami must have changed over the years. I am quite sure that the six tatami from my room would not fit into any of the six tatami-rooms I have seen on my quest for a new place so far.

Anyway, I’m not giving up. Although it is exhausting, I will keep looking for that perfect place. You’ll hear from me when I find it.sleeping cat at Toshogu Shrine

Seijin no hi

Ah, it’s Coming-of-Age Day again, one of Japan’s Happy Monday holidays. Today is the day where all over Japan youngsters who have turned 20 in the last year visit shrines to celebrate being an adult. Most young people do so dressed in expensive kimono, with elaborate hairstyles, and just the right attitude…

I went to Heian shrine again today in the hope of taking some pictures, but either I arrived too late, or the place to be this year was somewhere else than last year.couple in kimono at heian shrine

Girl and dragon fountainIn any case, there was a large group of young people in front of Kyoto Exhibition Hall, where some group had organised a meeting with speeches and photographers… so I did get some photos after all. Two things surprised me: First, the number of young people who were smoking. It is quite rare to see a Japanese person of any age smoking in public or on the streets. Especially in Kyoto, many tourist areas are strict non smoking zones, probably because so much of these parts of Kyoto are still made of wood, or maybe just because smoking in crowded places is not a very brilliant idea. There were even non smoking signs where the crowd gathered, but the brand new adults defied the signs as well as the guards and the police, who did not bother to say anything to begin with. I guess that they did not want to spoil the fun the youngsters had on their great day.

Second, the guys surprised me again, just like last year. The normal, traditional formal wear for a man has two colours: black and white, and maybe some gray in between. On seijin no hi, however, their kimono and hakama are often more colourful than the girls, and the young men don’t even shy away from dyeing their hair. I guess it’s the one and only and last day when they can be as reckless and irresponsible as possible in public. Obviously they had great fun doing so! Young man in flowery haoriHaori with tiger motifLeopard prints and flower punk

 

Japanese New Year’s Traditions

I have written a little about Japanese New Year’s Traditions last year, and I bet I will be writing on this subject more often 😉 Again, I will focus on the things I have done myself this year.

Just like last year, but this time alone, I went to the other side of Yoshida hill to the joyo-no-kane, the ringing of the bells. I went to Kurodani temple and listened to the bell being rung over and over again. Instead of waiting in line to do my own ringing, I went inside the temple, where monks where holding a ceremony. It was a Buddhist ceremony, and while the bell was ringing outside, four or five monks were banging sticks, sounded a sounding bowl, and recited the name of the Buddha over and over again: Namu Amida Butsu, Namu Amida Butsu

There are many Buddhist sects, but there is that one tradition for everybody, which teaches that anyone can be saved and go to heaven after death who is sincerely calling upon the name of the Buddha. Namu Amida Butsu literally means Homage to Infinite Light, but it can have other ideas behind it depending on the sect. In Japan, Butsu is the Japanese version of Buddha and Amida means as much as merciful.

While they were having the ceremony, people wandered in and out, praying together with the monks or alone, while all through the bell kept ringing outside. As I had no idea how long the ceremony would take, and it was cold in the temple (although it was a bit warmer than last year), I left after a while and went down to Okazaki shrine for my Hatsumode.

Japanese Lucky CharmHatsumode is the very first shrine visit in the year, and people pray there and buy Omikuji fortune-telling slips or Omamori charms. There are many different charms for all sort of things available, and this year I bought one myself: a general happiness-increasing charm in bright yellow.

It already made me very happy: Yesterday evening and all through the night fell Hatsuyuki, the first snow of the year. In fact, Japanese people are very aware of everything that happens or they do for the first time in a new year. I guess many people stay up to see the Hatsuhinode – the first sunrise of the new year. New snow of course invites Hatsusuberi, the first skiing (not for this odd Austrian though), and there is Hatsubasho – the first sumo event – some time in mid January. Hatsuyume – the first dream – is of course very important, and if you can’t sleep, there is always the Hatsuuri or first sale of the year, often with lucky bags that contain surprise items at very decreased prices and may require people to line up in front of the shops. By the way, I have invented my own New Year’s tradition, which I intend to keep up for a long time to come: Hatsuchoco, the first chocolate of the year…

It does not really count towards Hatsudayori – the first exchange of letters – because those cards are prepared well in advance in December; but quite early in the morning on January 1st you will receive New Year’s cards, nengajo. Many people of an artistic bent spend lots of time in making their own, just as my friend has: Hand made New Year's Card 2015

Yuzuyu

It’s winter solstice! Depending on your point of view, this is either the middle of winter or the start of it. In any case, today (actually, late last night), the sun has reached her southernmost point of voyage and will now move northward again, eventually bringing with it: spring… However, this will still take quite a while, before that it will get really seriously cold in the northern hemisphere; not something to look forward to for a heat loving person like me living in central heating deprived Japan…

Anyway, that’s exactly why the Japanese have invented heated toilet seats and hot spring baths. I have written about onsen and sento before, but winter solstice is a very special day there: it’s the day of the yuzuyu, literally the hot yuzu water.

Picture of a yuzuThe what? The yuzu is a citrus fruit with yellow skin, about the size of an orange, but with a taste similar to grapefruit. They have a very aromatic smell, and although rarely eaten raw, they are used to make tea or jelly for example.

On winter solstice, the usually pristine bath tubs of onsen contain yuzu, either floating about freely, or, more often, cut in half and put into the bath water within a net, so that the full aroma is released. Japanese people belive that such a yuzuyu will help keeping colds away and prevent sickness all through the winter.

Well, it worked for me last year, so I’ll go again a bit later tonight…

Poetry Game

Last Monday, suitable for the Culture Day, there was a traditional event that goes back about 1000 years, centred on one of Japan’s favourite pastimes taking place in Jonangu shrine which is equally old and lies in southern Kyoto. The event is called kyokusui-no-en and it is a kind of poetry game or competition involving multiple poets, a little stream, and enormous amounts of sake.

The idea is as follows: A number of poets sit on the banks of a little stream that flows through Jonangu shrine. They all have to compose a tanka – a poem of exactly 31 syllables – on a predefined topic, in a predefined amount of time. How long they have is determined by the stream and the sake: Little sake cups are released upstream and when they reach the last person, the poets must be finished, and then all the poems are read aloud.

I arrived at the shrine – after a trip of 90 minutes, and I hadn’t even left Kyoto just yet – about one hour before the event started. The shrine is very large and has two beautiful gardens with stones and trees and big koi ponds and streams in between. It seems that the cherry blossoms are famous there, but even now the gardens are a beautiful sight. When I arrived at the appropriate part of the garden, I was surprised to see that benches had been set up for the spectators, not just for the honorable paying guests, but for all of us. Never before did that happen, maybe the event was just the right size for this to be feasible.

Another nice surprise were five ladies giving a little koto concert before the main event started. Usually, the spectators are expected to wait in silence until the start of the main performance, but I think everybody was pleasantly surprised. The koto is a traditional Japanese instrument, but they played comparatively modern songs – they had a melody…

The main event – I’m still undecided whether to call it a ceremony, a game, a competition… – started at one o’clock with all the participants, all dressed beautifully in elaborate Heian-style costumes, entering the garden from the main shrine building: First a few attendants from the shrine, then traditional musicians and a dancer, then the seven poets who would take part in the game, and two children who carried long bamboo sticks and were charged with an important role during the game. I’ll get to that in a moment. Important ChildrenFirst, there was some traditional Heian-era court music, thankfully short, and a dancer gave a performance, with traditionally prescribed movements, all executed very precisely, and certainly with a lot of meaning behind each gesture, decipherable only for the initiated. Dance performance

Then, the seven poets were shown a scroll – I assume that the topic of the poem they had to compose was written on it – and then they took their places along the little stream. Reading the topic (?)

On each place there had been prepared a little cushion and a tiny table with writing utensils: ink, brush, and paper. When they were settled and ready to write, the first cup of sake was released upstream. Writing poetry

The cups were mounted on little duck-shaped boats and, as the stream was rather rapidly flowing, they picked up quite some speed. Probably because of that, there was not a single sake-duck released, but quite a number of them, although I could not count them from my vantage point. I did notice, however, that, although the stream was comparatively broad, that sometimes the little ducks would get stuck, and this is where the two children came in. With their long bamboo poles they were supposed to help the sake on its way, and they did so by wandering around the stream and the poets with earnest faces and a grave manner.

When the last sake duck had reached the last poet, all poems were collected. A group of five men dressed like priests would sit down on the platform where the dancer had given her performance before, and then would read each poem. First, the name of the writer was announced (and probably also the poetry school he came from, but I am guessing here) and then the poem was read once by one person, and then by all of them, both times in a kind of chant, as I have seen before at religious ceremonies. Obviously the topic had been somehow related to autumn, I could make out words like trees, colours, leaves, autumn, momiji…The reading of the poetryDuring the reading, more sake was sent down the stream, and this time I could see some of the poets drinking a cup or two. Howver, most of the sake was probably imbibed by the koi in the next pond… Anyway, after all the poems were read, the poets, dancers, and musicians left the garden. I thought there would be an announcement of a winner, a best poem nominated, but I was told that was not the purpose of the meeting. I know, however, that in the Genji Monogatari (*), where this game was already mentioned, there was always talk about people writing good and bad poems, so I think that in the olden days, there was probably lots of judgement going on… Heian court ladyAfter the poets had left, there was a purification ceremony at the same little stream. People were invited to buy a little piece of paper in the shape of a man or woman, handle it in a prescribed way and then release it into the stream, to the incantations of a priest. Again, the two children were there and gently used their bamboo sticks to guide the prayers and wishes on their way.

(*) The Genji Monogatari, the Tale of Genji, is one of the oldest Japanese novels, written in the 11th century by a lady in waiting on the Heian court. Apparently, the game had already taken place then in the same shrine as now.

Bunka no Hi

Today is the Japanese Culture Day, bunka-no-hi, which has the purpose – what a surprise – to promote culture and arts, but also academic studies.

The first Culture Day was celebrated in 1948, as this was the day when the Japanese postwar constitution was announced two years earlier, in 1946. However, November 3rd had already been a holiday from 1868 – 1912; it was then celebrated as the birthday of the Meiji emperor. When he died, the practice ceased of course, but in 1927 the day became again a holiday, called Meiji-setsu. Hence, today has been a holiday – albeit under varying names – for about 130 years in total.

Kyoto national museum ticketAs I had last week off so to speak, I did my bit to appreciate culture, although not everything I thought I would. I went to the Kyoto National Museum and saw their normal collection in the newly built Heisei Chishinkan Wing, an interesting, brand-new building that had been opened in mid September this year.

From a friend I received a ticket to the International Print Exhibition, Australia and Japan, which is held in the Kyoto MunicipJapanese Australia Print Exhibitional Museum of Art until November 9th. There were prints (woodblocks, lithographs, engravings, etchings, modern photo prints…) of 38 Australian and 106 Japanese artists. There were some very striking pictures, but interestingly, I generally preferred the Japanese prints over the Australian ones.

Today, in celebration of the holiday, there is an interesting ceremony related to poetry going on in one of the shrines of Kyoto. The shrine is quite in the south of Kyoto, and I will have to leave soon to get a good spot for taking pictures. I shall write about this on Wednesday.